Different types of dances dating back to the Majapahit kingdom centered on the Site Trowulan, Mojokerto, East Java, disappeared without a trace. A number of dance artists and practitioners in Mojokerto trail difficulty and various dance forms that live and thrive in that period.
Therefore, in creating some kind of dance, the artists often linked choreography created by stories in various books as written in Pararaton or Negarakertagama. Setu said several dances that have been constructed again it is the core of Gadjah Mada dance story when Raden Wijaya crowned as king.
There are also dances that portray sadness at Hayam WUR uk seventh day widowed mother, Tribhuwana Wijayottunggadewi. There are also dance and Geger Sawung MIAK Prahoro Brangwetan in the group dances kolosal.Lalu of the dance single, separate context, there is a dance Tri Sa rkono, Pvt Bhayangkari, Wiro Bastam, and Mayang Rontek. Rontek Mayang dance for a while the relatively frequently staged and therefore considered to be one of the representative.
However, Mayang dance Rontek deemed not represent actual Majapahit culture by most circles. One of the youth leaders Majapahit, Supriyadi (36) were on January 7, 2009 got Upakarti boon for cultural preservation product categories from President Susilo Bambang Yudhoyono b eranggapan Rontek Mayang dance too smelly coastal movement.
As Heritage's director Pur bakala Ministry of Culture and Tourism of Indonesia, Junus Satrio Atmodjo mentioned that reconstruction efforts Majapahit dances should be done with attention to historical sources available. According to Jonah, it can not be done just by thinking about what kind of past conditions and then visualized in the form of dance choreography.
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